O
ccasionally, outsiders or people I knew from a previous existence, would attempt to make contact with me. Some would even go so far as to leave the security of street lamps, pavements – the rudiments of civilisation – to visit me in the dark depths of my rural enclave.
One morning I was awoken by a despairing voice on the telephone, pleading for directions.
“Where am I? This is deliverance country, Banjo Lan . . .”
Much to my amusement my caller was cut short by the infamous Mogwashian dampening field that sucks the signal from every passing mobile phone. I could only conclude that my friend was indeed very lost, but at the same time very close, and even with concise directions, a map, compass, and a book of quotations, it would always be impossible for anyone to locate me, let alone the bottle of greed.